By Internet Archive Book Images book page:, No restrictions, Link

Today we are talking about Cybele, or Rhea, or Magna Mater… and who knows what else she was called.

Her creation goes back a long way into mythical history and all kinds of attempts have already been made to clarify the goddess and the cult around her, because many things, as so often, cannot be fully grasped in our modern times.

It seems quite certain that Kybele is a kind of manifested femininity, because in her mythical context almost always a male counterpart appears. The story is about Kybele and a young man named Attis. But, there are also some other man-woman myths, which are even older(?) and show parallels to the myth of Kybele-Attis.

Inanna and Tammuz (In German he is called Dumuzi, for Dumuzi and Tammuz may be two different deitys.)

Gemeinfrei, Link

Isis and Osiris

By Internet Archive Book Images book page:, No restrictions, Link

Venus and Adonis.

By after Guercino – Quelle: SLUB Dresden, Public Domain, Link

Anyone who likes can read the details in the corresponding Wikipedia articles. In short, all myths are about the men Dumuzi, Osiris and Adonis dying. How this happens is very different, sometimes there are other variations of the story, but what all stories have in common is that the women bring their dead men back to life.

Historically these myths(?) founded so-called mystery religions ((i. e. Roman-Greco mysteries, secret societies) that shared different religious practices.

This was also the case with Kybele, whose cult lies parallel to the cults of the above-mentioned variants and even more (Orpheus, Mysteries of Eleusis, the Samothraki Mysteries, the Dionysus cult, the cult of the Liber Father in Rome and in southern Italy, the Mithras cult, the cult of Isis and Osiris).

Some of these mystery cults do not refer to the variant “dead man”, but contain, for example, like the mysteries of Eleusis, the tale of Pluto and Proserpina (in which the God of Death robs a living woman from the earth). I assume that these are of a younger date, as the relationship and content is reversed.

Pluto and Proserpina. By reganiOwn work, Public Domain, Link

Tempel/Altar of Kybele, around 700BC. City of Midas/Turkey. By Zeynel CebeciOwn work, CC BY-SA 4.0, Link

Tempel/Altar of Kybele, around 700BC. City of Midas/Turkey. Von MEH BergmannEigenes Werk, CC-BY-SA 4.0, Link

We remember that Kybele/Rhea was also equated with the wife of Saturn. So it is not surprising that her myth and cult comes across quite bloody and once again there will be castration.

The Myth (basic features)

According to legend, Jupiter/Zeus once fell asleep on Mount Agdos (Phrygia) and lost his seed during his sleep. From this originated the hideous creature Agdistis, a kind of dwarf twitter thing, which the gods found so ugly that they castrated it.
The good-looking Attis was born from the severed limb, and the emasculated body became the goddess Kybele. In some variations there is also an intermediate narrative in which an almond tree plays a role and in which Attis is carried out by a nymph.
Still, Kybele and Attis were originally the same person in all variations. For this reason, of course, they were particularly interested in each other and in reuniting. After they have found each other, they lived very happily with each other for a while, but then Attis wants to become more independent and intends to marry another woman.
Of course, Kybele felt totally kicked and curses Attis and the whole wedding party with madness.

Attis – totally crazy in the head – runs into the forest and castrates himself under a pine tree, where he bleeds to death.

Kybele regrets her actions and then there are different variations of how the story ends.
Attis turns into a pine tree.
Kybele buries Attis, whose body is never putrefied due to the help of Zeus/Jupiter, in a mountain and lets him cry from priests.
Kybele awakens Attis from the dead and both are worshipped as gods

There are, as already mentioned above, further variants of the myth and it would probably require a doctoral thesis (or at least a very detailed thesis) to compare the different sources and contents.
In any case, even a superficial examination reveals that essential elements (love couple, death, resurrection) of other ancient myths come up here again.

But there are also other myths about the origin of Kybele.

There, for example, is the interesting story, in which the father of Kybele was Meon (or Protogonus), king in Phrygia and Lydia, and her mother Dindyma. Meon did not want a daughter and had the girl abandoned on Mount Kybelus after her birth. There she was raised by wild animals. Panthers and other predators gave the child milk until some shepherds found the baby and fed it.
Kybele grew up to be a beautiful maiden, who preferred to invent pipes, drums and cymbals, which later became important in the cult of the goddess, and she also dealt with medicine, especially for the benefit of the cattle and the children, which she healed with her words. Because of this special role, she was called “Mountain Mother”. A close friend of hers was Marsyas, her love was the beautiful male Attis.

In any case, it is remarkable that a typical storyline, as it is otherwise known only from male descendants (especially Romulus and Remus, Moses, perhaps even Jesus) is applied to a woman.
In fact, there are other myths in history where a woman is nourished by animals and then found by shepherds and/or wise men.
A well-known example of this is Queen Semiramis.

By Ernest Wallcousins (1883–1976) – From Myths of Babylonia and Assyria by D. MacKenzie (1915-now in the public domain).Originally uploaded to en.wikipedia; description page was here., Public Domain, Link

Where does the myth come from?

Many elements of the myth are of phrygian origin, as you can see in the numerous Attis depictions (phrygian clothes and especially: the cap!).

CC BY-SA 3.0, Link

The Phrygians were a kingdom that was in the territory of today’s Turkey around the 8th century BC. A few centuries earlier, the Hittites lived there – and then there is a time around the year 1000 B. C., where one does not know exactly what happened.
Among the Phrygians, the goddess Kybele was a kind of main goddess. Apart from Midas City, she was also revered in other cities, such as Pessinus, where the legendary palace of King Midas is said to have been built.

King Midas was probably a “true” historical person, a (first?) king of the Phrygians. There are also various legends surrounding him. Thus he is said to have been a son of Kybele and Gordios, to whom, according to legend, the Gordian knot can be traced back, which Alexander the Great “loosened” in the 3rd century B. C. with a crude sword stroke.

Midas was also the one who allegedly had the foolish wish that everything he touched would turn into gold.

By Walter Crane (1845-1915) – page, Public Domain, Link

The gift proved to be extremely useless because it turned what he wanted to eat and drink into gold – and even his own daughter – but after a bath in the river Pactolos he was fortunately freed again.

Midas is also said to have acted as referee in the musical competition between Apollo and Pan. In some versions, he is also a referee in the dispute between Apoll and Marsyas. .
As punishment for his wrong decision (he did not choose the god Apollo in all variations, but decided that Marsyas was the better musician) Apollo bewitched him with donkey ears, which Midas then hid under the lovely Phrygian cap.

By Michelangelo Cerquozzi, Public Domain, Link

By Anonymous, Public Domain, Link

By Andrea Vaccaro –, Public Domain,

The Roman poet Ovid (around the year 0) writes that Midas hides his donkey ears, but his hairdresser once got to see them and couldn’t keep the secret. Instead of just telling everyone, he digs a hole in the ground and whispers it into it.
Here reed grows, which told the peasants the secret.

All in all, it remains to be said that the Phrygians, and in particular the first great ruler of Midas, have experienced a certain ridiculousness throughout history.
It will not be too far-fetched to claim that this could also have had an impact on the cult of Kybele. The different variations of their myth and further details mentioned below let us assume that this is the case.
The fact that the historical losers of history are being denigrated is also something that can almost always be observed because history is known to be written by the victors, who have no interest in honoring the defeated.
Livius already pointed this out (as a Roman historian) when he had the Gallic king Brennus say:”Vae victis”, meaning “You poor defeated”.

Also in Rome’s victory over Carthage (Aeneas and Dido) one can presume such behavior, although Kybele plays an important part in this defeat.

But first, a few words about the cult around Kybele are to be mentioned.

The Korybantes. By Roscher, Wilhelm Heinrich, 1845-1923 –, Public Domain, Link

So-called Korybantes danced at the celebrations in honor of the goddess Kybele. The myth says that the celebrations were held mainly in memory of her deceased beloved Attis, but we can also read about a very orgiastic celebration (developed from this funeral service?), which shows significant similarities to the party time of the Bacchantes.
By the way, the male priests of the Kybele are said to have castrated themselves during such orgiastic celebrations. To talk about castration again.

In the Roman Empire, Kybele is revered mainly after the battle of Zama. Carthaginian Hannibal had frightened Rome for decades, and Cornelius Scipio – as befits a good Roman – consulted the oracle in Delphi with the Senate before entering the battle against Hannibal.
There they were told that Rome could destroy Carthago if they imported the “Great Mother” (Magna Mater) from Phrygia.
So Kybele was identified as Magna Mater, shipped to Rome and the rest is history. I think that this is also the most likely answer to identify her with the Titaness Rhea.

By Globetrotter19Own work, CC BY-SA 3.0, Link



Todays article is about the sun god Apollo.

First of all, a little warning advertising in advance: Apollo plays a leading role in my upcoming book “Cupid and Psyche”. He is the best friend of Cupid/Amor, but of course much cooler and more capable than the little god of love, who is the protagonist in my book, but has just been entrusted with his area of responsibility.
Just today I reworked an exciting scene in which Apollo and Amor compete in a match. However, I don’t write more about it than that, because I want to make you curious, for the book will probably be published in English in summer 2018.
So, is it a rather difficult contribution today (How do you explain something that you don’t really want to explain in detail?), but still: it’s time for Apollo!

That is pretty close to what I imagined him to look like. 😉  By Jacob Matham (Holland, Haarlem, 1571-1631) – Image:, Public Domain, Link

By Stanisław Wyspiański, Public Domain, Link

Isn´t that Cupid next to him?
By, CC BY 4.0, Link

On the last picture you can see Apollo with a dragon being (and Cupid). If you want to know more about it, you have to be patient, because also this story was “woven in” on the first 30 pages of Cupid and Psyche. It is also the reason why Amor thinks Apollo is really great and starts to practice archery himself – or at least to carve arrows, because both Apollo and Amor were gifted and enthusiastic archers. And so was Diana, Apollo’s twin sister, by the way.

The “Quiz” was not written by me, but what did Apollo do here? Keyword “Marsyas”, remember. 😉 By Melchior Meier (Swiss, active in Italy between 1572 and 1582) –,_Marsias,_Midas_e_Pan,_1581.jpg, Public Domain, Link

I can tell the story behind this picture, although it is not a “nice” story. In terms of cruelty, Apollo is equal to his twin sister Diana (a moon goddess). Her escapades are named – at least indirectly – in Cupid and Psyche, because Diana is in my variant a, let’s say, somewhat cooler lady, who can also be quite brute whilst certain phases of the moon, but with her brother Apollo I was a bit cautious, because I didn’t want to write a horror novel. Before the story from the picture is unravelled, there has to be told a mythical story in which Apollo and Diana rage together.

Niobe.By Jan Boeckhorst, Public Domain, Link

Apollo and Diana are the children of Leto/Latona and Jupiter/Zeus. I don’t want to say too much about the birth process, because my book… ADVERTISEMENT ADVERTISEMENT 😉
In any case, Leto/Latona had only these two and no other children. This was unusual for antiquity and so it happened that one day a queen boasted of having more children than Leto/Latona.
Queen Niobe had 7 sons and 7 daughters.
As soon as Apollo and Diana heard that their mother had been insulted, so to speak, they flew to earth and killed the sons of Niobe. For some inexplicable reason – maybe because she was so desperate and angry?- Niobe poured fuel into the fire and said that she still had more children than Leto/Latona (namely 7 instead of 2) – and the twin children shot also six of Niobes daughters with their arrows.
Apparently, Niobe realized what was happening and begged them to at least leave her the youngest daughter.

What they did not. Von Ruchhöft-PlauEigenes Werk, Gemeinfrei, Link

Marsyas. By Elihu VedderSothebys, New York, 11 April 2013, lot 63, Public Domain, Link

The “Quiz” picture above refers to Marsya’s cruel end.
Marsyas reminds optically of these ones here, therefore conclusions could possibly be drawn, if one deals with the history of the origin of sun gods.
Marsyas was a satyr, a demi-divine being and probably the companion of Kybele (there will also be a blog article about her in time). He loved the music and especially the playing on the double flute. Legend says that the double flute was invented of Athene/Minerva, but she threw it away after some time because it had become boring. Marsyas found it and started to play.
Eventually he was so enthusiastic about this that he asked Apollo to compete. The Muses, who had been appointed as arbitrators (and should have been very partisan, because Apollo had love relationships to almost every Muse!), decided that Marsyas could play better. But then Apollo really went to great lengths and convinced with the kithara (a kind of harp guitar) and vocals.

The competition. By Cornelius van PoelenburghJens Mohr –  LSH 86741 (hm_dig4505_3713), Public Domain, Link

Marsyas had lost and, as if they had nothing better to do at that time, he was then hung up on a spruce (the sacred tree of Kybele) and skinned by Apollo….
As I said before, I am really wondering how and if this incident could be interpreted mythologically in the evolutionary history of sun gods.

Molting, in general, is done for example by snakes and this happens completely without pain. – But not for Marsyas.

Von Tizian – 1./2. Scanned from the book The Complete World of Greek Mythology, ISBN 0500251215 (orginal uploaded by en:User:BorgQueen as en:Image:The Flaying of Marsyas.jpg)3. The Bridgeman Art Library, Objekt 388734, Gemeinfrei, Link

There are different interpretations in the Wikipedia about why Marsyas had to suffer such a cruel fate. The main explanation is the punishment of his “hybris”, the “overestimation of himself”. (Hybris was also a nymph, by the way.)
Hybris comes from the verb hybrízein, which means as much as an unrestrained sprouting (e. g. by plants or swelling rivers), which also contains a certain violence.
This phenomenon is found in many ancient stories, e. g. also in the above-mentioned story of Niobe. Hybris is followed by Nemesis, a divine punishment.
Nevertheless, it is questionable why Marsyas was punished for such a simple thing as playing the flute. The answer may be that playing music with the flute is an allegorical tool, that “the flute” is, therefore, a representation of God’s own creative realm (e. g. the music), as indicated by the Muses attending, who represent other areas of cultural creation than just music.

The flute itself is, in any case, a very old musical instrument, perhaps even the oldest one of all. The following specimen is 40,000 years old and consists of griffon vulture bones.

Von MuseopediaEigenes Werk, CC-BY-SA 4.0, Link

And Mozart has dedicated an entire opera to a “flute”, whose interpretation (by Erich Neumann) shows many mythical references (German). Among other things, Neumann writes:”the music of the Magic Flute becomes the supreme revelation of the union of the masculine and the feminine in the sign of wisdom of the heart, which hints at the myth of Isis and Osiris”.

No wonder then that Apollo was not amused when Marsyas boasted of these abilities.

By Texas A&M University-Commerce Marketing Communications Photography15031-Magic Flute Production-0465, CC BY 2.0, Link

In this photo, you can see a new performance of the Magic Flute, more precisely a scene with Sarastro, which in the piece also represents a kind of “sun god” or rather a good “sun king”. He is opposed by the “Queen of the Night”, who can become very angry.


When you look at the origin of sun gods, you´ll soon discover, that they existed in abundance. I, therefore, will only refer to the oldest variant.

The oldest known sun god was the Sumerian god Utu. He represented the sun and justice.

Here in a somewhat younger version called “Shamash”. By PriorymanOwn work, GFDL, Link

He had a twin sister like Apollo, but also other siblings.
Inanna, his twin sister, was in charge of love, sex and war.
Ereshkigal, his older sister, was a goddess of the underworld.
Iskur, his brother, was a kind of weather god, also known as Hadad/Adad

His parents were the moon gods Nanna and Ningal, which was worshipped mainly by cowherds.

As I have often mentioned, there are some overlaps and similarities among the many ancient gods (antiquity = almost 2000 years later than the Sumerians and the gods just mentioned). I just noticed that the genealogy (i. e. the family history) of the gods seems to have turned completely around in the two thousand years up to antiquity. Children become parents and vice versa.

This can be clearly seen in Nanna and Ningal (moon gods), whose properties are represented in the ancient world by Diana. Diana is the child of Jupiter, a kind of weather god, who is in the Sumerian variant still the child (Iskur) of the moon deities.

… Someday they’re gonna grow up, the little ones. 😉

By Bundesarchiv, Bild 183-1984-0807-017 / Grubitzsch (geb. Raphael), Waltraud / CC-BY-SA 3.0, CC BY-SA 3.0 de, Link

Maybe this shift has something to do with the change of the time calculation away from the moon calendar to the solar calendar or maybe this shift even caused the “new” solar calendar?

About Utu (or Shamash) there is a mythical story that looks like this in the original:

By Timo RollerOwn work, CC BY 3.0, Link

It is the so-called “Epic of Gilgamesh”, one of the oldest stories of mankind, a heroic journey which influenced more famous versions such as the Odyssey, Illias, Aeneis, and others. The rough structure of the hero’s journey can still be found in many modern novels.

What’s the myth about?

Dated back to the 3rd millennium B. C., this story is about a possible king (or a literary fictional figure) named Gilgamesh, his friend Enkidu, who dies in the context of the story, and Gilgamesh’s following quest for immortality, which he does not find.

Utu/Shamash appears in some crucial parts. He seems to be a kind of protégé for Gilgamesh, who has been arguing with Inanna. After Enkidu and Gilgamesh have killed the celestial bull that Inanna wanted to get, they take out his heart “and lay it down in front of Shamash”.
Enkidu then falls ill and dies, and Gilgames gives Shamash various objects to be passed on to the other Gods of the underworld. Among other things, a bottle of lapislazuli (for Ereshkigal), a carnelian flute (for Dumuzi), a throne and a scepter of lapislazuli (for Namtar), etc.[see Maul, Stefan, Das Gilgamesch-Epos, Beck 2012, p. 140f.]

By Veldkamp, Gabriele and Maurer, Markus – Veldkamp, Gabriele. Zukunftsorientierte Gestaltung informationstechnologischer Netzwerke im Hinblick auf die Handlungsfähigkeit des Menschen. Aachener Reihe Mensch und Technik, Band 15, Verlag der Augustinus Buchhandlung, Aachen 1996, Germany, CC BY-SA 3.0, Link

Another concluding reference to a philosophical examination of the topic “sun”.

The above picture shows a section of Plato’s allegory of the cave. We see the sun at the top of the picture and the tied up people who stare at the wall in front of them perceiving the shadows to be “real” – instead of deriving from things running behind them.
The parable can be interpreted in quite different ways, but Plato calls the sun the only “true and good” point of knowledge.
So: if someone from the prisoners would come out and recognize the world – and especially the sun, he would have found “the truth”.

So it does not surprise that Apollo – in addition to his function as a “Lightbringer” – was also the God of Knowledge.

By, CC BY 4.0, Link


Bona Dea

The goddess Bona Dea has been worshipped in Rome since about the 3rd century BC. One of the goddesses merged with her was probably the Greek goddess Hygieia, who was responsible for the health of women – and thus also for fertility.
An animal that is directly or indirectly connected to all these goddesses is the snake. Bona Dea statues and pictures show not only a snake but also (usually) a “cornucopia”, an object that is actually attributed to the goddess Fortuna. This goddess also has a Greek origin (Tyche) and possible overlaps with Bona Dea.
There are further references and connections to Fauna, Ceres, Terra, Ops, Kybele… a blog entry would be worthwhile, but given the extent of this, I will limit myself today to the two first mentioned goddesses: Hygieia and Fortuna and their main attributes, snake, and cornucopia.

On the internet you will find – besides Wikipedia – a lot of information about the goddess and what “de facto” was handed down.

Here are some examples of quite extensive compilations (primarily in German):

One can even find the beginning of a dissertation on Bona Dea and her cult online.

It is remarkable that this goddess is still receiving such a great response – or again (in the age of the Internet) today. This is probably due to the fact that you have relatively much and secure information about her. The Bona Dea temple in Rome was located from the 3rd century B. C. to the 4th century A. D., covering a period of 700 years.

Bona Dea (or Ceres). By Carole Raddato from FRANKFURT, Germany – Marble statue of Demeter-Ceres or Bona Dea (The Good Goddess), Nîmes Archaeology Museum, France, CC BY-SA 2.0, Link

Because the cult was secret, many legends entwine around Bona Dea. Sometimes she is considered the wife of the Faunus, sometimes as his daughter. She was said to be so shy that she never left the house, but got drunk with wine at home because she was so bored. Faunus was furious and beat her to death with myrtle branches. Later he repented of his deed and deified his wife.
As the daughter of Faunus, Bona Dea had it even harder for her own father followed her, and she was only safe from him when she turned into a serpent.
There is also the variant in which Bona Dea is the sister of Faunus.

Aesculapius and Hygieia. By, CC BY 4.0, Link

Hygieia was the daughter of Aesculapius, the god of healing art, and is invoked in the Hippocratic oath. This oath is used in Germany only as a moral-ethical yardstick, but since antiquity and also today in the USA it is also a solemn “oath” in the classical sense, which is read aloud when graduating from medical courses of study.
There are no dramatic stories about Hygieia, but this goddess also has several “own” connections to e. g. Salus, Sirona, or to all these here. 😉

Both Hygieia and Aeskulap (Aeskulap Staff) were associated with snakes as symbolic animals.
In the temple of Bona Dea there are said to have been even tame snakes.

Aesculapian-Stick. By CFCFOwn work, CC0, Link

The snake is a very interesting symbolic animal, its mythical existence even dates back to pre-worldly – paradisiacal – times.
It was the snake who allegedly encouraged Eve to bite into the apple of knowledge and then pass it on to poor, innocent Adam. 😉

Hercules (an ancient hero who will be mentioned below) is said to have strangled with his bare hands two snakes sent by his stepmother Hera/Juno to kill him.

Hercules as a baby.
By Internet Archive Book Images book page:, No restrictions, Link

The fall of man. By KopiersperreOwn work, Public Domain, Link

The Old Testament or the story in the first book of Moses was written in Hebrew, a language in which “the serpent” is masculine. It is called נחשׁ = nâchâsh, which sometimes serves as an explanation for the fact that the snake according to the translation of Seebass turns to the woman and not to Adam.

Adam’s first wife, Lilith, is also often associated with snakes.

Lilith. By John CollierOwn work, Public Domain, Link

That Adam had a first wife is told in the Talmud (a kind of commentary on the Tanach/Old Testament). The story – as absurd as it is true – goes as follows: Since there are two reports of creation in the Bible (once man/woman are created at the same time 1 Genesis 1:27, once Eve emerges from the rib of Adam 1 Genesis 2:26), an explanation was needed. The explanation was: Adam had a first wife, Lilith, with whom he had argued. It was supposedly about which of the two was allowed to have the upper hand (in sex). Lilith wanted to be on top, Adam too, but that didn’t work out, so Lilith decided to abandon paradise and leave Adam to himself. So the story was about who rules over whom or who is in charge.

Adam, Eve and Lilith (the snake). By Hugo van der Goes – The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH., Public Domain, Link

The core of this biblical story, if you like, can also be found in the goddess Bona Dea. Because their festivities were only open to women – and there is also the peculiarity that the celebrating women refused to give the hero Hercules something to drink (maybe because he killed two snakes as a baby?). Hercules then ordered women to be excluded from the festivities at his altar (ara maxima).
The offerings were also for the first time (?) only addressed to Hercules himself, since no other gods were allowed to be worshipped. In the course of time, rich patrician families at the ara maxima made sacrifices mainly for financial affairs, up to 10% of the profit of the trade was donated. There was a huge banquet, of which Crassus (a very rich Roman who was also an ally of Pompeius and Caesar) in particular, was remembered for hosting the Roman citizens for three months.

Hercules. By SailkoOwn work, CC BY-SA 3.0, Link

Hercules drinking. By Massimo Pallottino, The Etruscans, Indiana University Press, 1975 (1st edition: Etruscologia, Milan: Hoepli, 1942).References:Online commentary;Jean Bayet, Herclé, op. cit. p. 150 et pl. IV;A. J. Pfiffig, Herakles in der Bilderwelt der etruskischen Spiegel, 1980, p. 19., Public Domain, Link

The birth of the milky way. By Peter Paul Rubens[1], Public Domain, Link

So the question that arises right now: what did Hercules want to drink at the feast of Bona Dea? ):):):)

Although it seems certain that “Bona Dea” was the goddess for a pure cult of women, Brouwer points out in his above mentioned dissertation that emperor Augustus was possibly also involved as a priest (Introduction, p. XXIII.) It is also noticeable that many men gave or dedicated something to the goddess, e. g. an altar, their desires/prayers, or statues.

At her main celebration, however, only women really celebrated. In three weeks’ time, there will be more information about this.

A goddess with whom Bona Dea is also associated is the goddess Fortuna, in addition to the Hygieia mentioned above.

Here Fortuna in a medieval depiction to the left of the wheel of fortune. By Universidade Federal do Espírito SantoVitória [1], Public Domain, Link

Fortuna (greek Tyche) ancient. By DaderotOwn work, Public Domain, Link

Cornucopia. By bukkOwn work, CC BY-SA 3.0, Link

The cornucopia is also an interesting ancient symbol that stands for wealth, overflow and abundance. The cornucopia is also very often associated with Ceres (Goddess of grain and growth) and Plutos (God of wealth).

It goes back to the nymph (or goat) Amalthea, who fed the little Zeus with the horn of a goat or even was a goat herself. She is also the mother (or wife) of Pan, the god of shepherds and goats.

Zeus/Jupiter immortalized the goat (?) Amalthea in gratitude for his salvation (she had nourished him with her milk/filling horn) in the night sky as a constellation.

Capricornus constellation. CC BY-SA 3.0, Link

The cornucopia is also connected with Hercules, because the ancient authors also report that Hercules had broken a horn in his struggle with the river god Acheloos, which then became a cornucopia.

Why Hercules did this is another interesting story.
Acheloos was just as interested in the beautiful Deianeira as Hercules. He fights with Hercules for the hand of the beautiful Deianeira (whose name means “male hater” by the way), turns into a snake and a bull (LINK), but all this did not help him, Hercules killed him.

Thomas Hart Benton (1947) put this fight into the limelight.

By Thomas Hart BentonThis file was provided to Wikimedia Commons by the Smithsonian American Art Museum as part of a cooperation project., Public Domain, Link

But also the old Etruscans had a very frenzied look at the problems. By, Gemeinfrei, Link

It even continues. For the history of “Struggle with rivers/beings” repeats itself in the history of Hercules.
When he and Deianeira have to cross a river, the Kentaur Nessos offers to carry Deianeira over. Of course, he does not do this without ulterior motives, for he wants Deianeira for himself.

The beautiful Deianeira and Nessos. – What was Arnold Böcklin thinking of? 🙂 By Arnold Böcklin – 1. pfalzgalerie.de2., Gemeinfrei, Link

Hercules intervenes and wins by killing Nessos. But Nessos had previously planted a ruse in Deianeira’s ear. He advised her, if Hercules should ever become unfaithful to her, to give him a cloak of Nessos, which would guarantee her eternal fidelity.
Many years later, Hercules actually looks around for other women.
What does Deianeira do?
She gives Hercules the mantle, who then (not) dies in wretched torment.

However, she herself thinks that Hercules died (or left) and then kills herself. The parallels to Dido are obvious.

Deianeira in despair. By Evelyn De Morgan[1], Public Domain, Link

Hercules isn´t really dead. By Francisco de Zurbarán – The Yorck Project: 10.000 Meisterwerke der Malerei. DVD-ROM, 2002. ISBN 3936122202. Distributed by DIRECTMEDIA Publishing GmbH., Public Domain, Link

As the only son of Jupiter/Zeus Hercules is admitted to the Olympus by the gods. There he reconciles himself with his stepmother Juno/Hera and marries another woman: Hebe, the goddess of the rosy cheeks = the youth. (So no more male haters.)

In fact and with historical certainty, Hercules as God even made it into Buddhism:

He stands with his club on the right behind Buddha.
CC BY-SA 3.0, Link</

Bona Dea – and the goddesses belonging to it – lived and live (?) especially in some female saints.

Saints with the attribute “snake” are among others: Goar, Phillipus the Apostle, Wilburgis, Amandus of Maastricht, Hilarius of Poitiers, Jakobos of the Mark.
These saints have the serpent “only” as a symbol animal, some of them have other symbols, but they have no narrative connection to the animal.

For some saints with the attribute snake there are longer or shorter stories in which the animal appears in a positive or negative light.

Notburga von Hochhausen receives healing herbs from a snake after she loses an arm due to her violent father.

Patrick of Ireland is said to have left the island when he arrived in Ireland. But the last snake in Ireland was lured into a crate by him, promising to release it “tomorrow”. The next day, when the serpent asked for her release, he said,”Tomorrow.”

Thekla of Ikonium refused to marry a “heathen” because she had become a Christian. Since she lived in pagan Rome and was very disadvantaged as a Christian, she was taken to a dungeon full of poisonous snakes, but a ray of lightning killed the reptiles. Thekla experiences some other nasty things, but she is protected by God and does not suffer.

Benedict of Nursia, the founder of the Benedictine order, to whom the beautiful saying ora et labora is attributed, should have been poisoned by his own monks. But the poison escaped as a serpent from the cup in which it was found when Benedict made a sign of the cross above it.

The cornucopia does not seem to have made it into the Christian world of thought. However, the prophet Joel (Old Testament) and the Holy Kajetan of Tiene seem to have a cornucopia of filling as an attribute (but without any plot behind it).

Finally, I would like to mention the martyrdom of Christina von Bolsena, who is cared for by snakes after suffering endless pain.
Even today there are festivities in Italy that reenact the fate of Christina. A great article with lots of photos can be found at Bizzarrobazar.  I really do recommend to read it.

The goddess Bubona

Cow Cow and calf. By CgoodwinOwn work, CC BY-SA 3.0, Link

Today’s article could end after a few lines or fill entire libraries. About the goddess Bubona one knows almost nothing, but at least that her name derives from the Latin noun “bos” and that she was the goddess of protection for cattle and herds in the Roman Empire.
The meaning of “bos” contained in Bubona is already fixed with regard to the declension that seems crazy for Latin nouns.
While the common nouns of the 3d declension (or consonantal declension) usually have regular endings to the root,”bos” stubbornly adheres to its ancient Greek  βοῦς (bous)/ βῶς (bōs) and has already driven some Latinists to despair. In addition, the word has two genera, male and female.
„Bos“, in English “bovine” has various subgenera such as aurochs, yak, water buffalo – and from there the path is no longer far to a cow-animal with what is probably connected the most widely ramified mythical storyline at all:
the bull or “taurus”.

Bull. By Benno Adam, Public Domain, Link

Minotauros Minotauros in a modern interpretation. By Stefano.questioli at Italian Wikipedia, CC BY 3.0, Link

Cow-animals were very important for the early humans. If you had one, you could say that you were set for life. They supplied not only food and clothing, but also fertiliser, medicine, heat and labour.
Cow dung is still used today to build simpler houses, there is a part of Ayurvedic medicine in which cow dung is used, and if dried properly, it can be used for heating a long time.

Armenien Wall of dung in Armenia. By Rita Willaert from 9890 Gavere, Belgium – Aragat – Armenia, CC BY 2.0, Link

dung Burning dung. By Petrol.91Own work, CC BY-SA 3.0, Link

The bull in the original sense was called “taurus” by the Romans. In this word you can still see the etymological connection to Mino-taurus. The noun “taurus”, by the way, refers to the sexually matured male cow.

However, the beef – or the bull – did not really gain importance in the Roman era. It is even more likely to be assumed that the religious significance of cattle and other farm animals has diminished since classical antiquity (i. e. with the Greeks and Romans) unless one had a professional relationship with them. For example, as a shepherd who for a long time still worshipped the goddess Bubona.

Hirte und Nymphe Sleeping nymph and shepherd. With Amor. By Angelica KauffmanVictoria and Albert Museum, Public Domain, Link

During classical antiquity, a special literary genre emerged, the so-called “Bucolic” or “bucolic poetry”, to whose main representatives the Greek Theokrit (3rd century B. C.) was the most important. On the one hand, it deals with the idyllic way that shepherds live, whilst on the other hand it makes fun of them because they were not really familiar with mythology – in contrast to the citizens of Polis, where the stories were performed. It caused laughter among the educated citizens of Athens when two shepherds told each other twisted stories of cyclopses and human women, for example.
As a city dweller, one was something better and had moved away from these “profane” things like cattle.
At the same time, the Roman upper class developed an ever finer and more generous desire to eat.

Here is a short insight into a satire of Horace (Satire 2,8 – 1st century B. C.), a Roman humorist who sharply targets the eating habits of the Romans.

Although the guests have long gorged themselves up, the host always serves them more and more delicious delicacies. Among other things:
a Lucanian boar caught in a mildly blowing southwind, birds, mussels and fish, a ragout of echinoderms and turbot, a moray eel in the midst of floating crabs, a disassembled crane, the liver of a fig-fattened goose, blackbirds with tanned skin… and so on and so on and so forth.
The guests then decide to flee together, because the meal becomes a torture, but first loot the wine cellar to avenge themselves.

One of my favourite phrases in Latin: Nos nise damnose bibimus, moriemur inulti. If we don’t get drunk unrestrained, we’ll die unavenged.

So when you are concerned with the goddess Bubona, you cannot avoid questioning your own eating habits or the view of farm animals. In an early age, the cattle was considered to be very sacred to mankind and it is obvious to assume that this also applied to the people who owned many animals (cattle, sheep, goats).

By the way, n the 17th/18th century there was a kind of renaissance of the “Bucolic”, which can be seen in the countless paintings with shepherd and animal motifs of that time.

Van de Velde (17. Jahrhundert) By van de Velde, Adriaen (1636 – 1672) – Possibly afterDetails of artist on Google Art ProjectmwEaSahFiFkfNw at Google Cultural Institute maximum zoom level, Public Domain, Link

From the early cultures of history we know bull and cattle pictures, especially of the Minoans in Crete, who used them to decorate their palace.

Stier Minoan Bull, 1200 B.C. By Olaf TauschOwn work, CC BY 3.0, Link

Wall painting in the palace with typical Minoan bull’s jump. Approx. 1500 BC. By JebulonOwn work, CC0, Link

Stierkopf Famous Minoan bull-head 1500 B.C. By JebulonRéférences/references:ici/hereOwn work, CC0, Link

Minoer The most important symbol of the Minoans – next to the double axe: bull horns. By JebulonOwn work, CC0, Link

But you can go even further back in history and discover:

Altamira Bison in the cave of Altamira (Spain), approx. 15000 BC. By RameessosEigenes Werk, Gemeinfrei, Link

Cow animals were then regarded worldwide as sacred, at least where they existed. Until the 16th century, when the country was colonized by Europeans, there were no cattle in Australia and America.

Cattle Which has changed a little, though. By Peer VOwn work, CC BY-SA 3.0, Link

A good example of the religious and cultural importance of these animals is India. There the cow appears in the ancient writings of the Vedas (around 1000 B. C.) as the embodiment of the “Mother Earth” Prithivi Mata. A cow named Kamadhenu fulfilled wishes. The blue god Krishna grew up among cowherds, cows then also play an important role in his further life and the companion animal of the god Shiva is the bull.
The animals are still considered sacred there today, but are hunted illegally and transported to slaughterhouses.

Kuh Cow and cow-container containing food for the animals (or garbage). By Rod Waddington from Kergunyah, Australia – Holy Cow Container, India, CC BY-SA 2.0, Link

A comparison of Indian and European cow myths would be interesting, one of the best-known Euoprean myths is certainly the story of Minotauros.

Pasiphaë A woman named Pasiphaë and a beautiful bull. By Gustave MoreauOwn work, Public Domain, Link

Pasiphaë Pasiphaë climbs into a dummy cow. By Giulio ROmano –, Public Domain, Link

kleiner Minotauros Pasiphaë – mother of the Minotauros. By Settecamini Painter – User:Bibi Saint-Pol, Own work, 2010-02-06, Public Domain, Link

Minos, the legendary king of Crete and mythical founder of the Minoans, asked the sea god Neptune to help him establish his kingdom.
Neptune then sent him a beautiful white bull, which Minos was supposed to sacrifice. Minos liked the bull so much that he didn’t want to sacrifice it and chose another animal.
Neptune noticed this of course and cursed Mino’s wife Pasiphaë to fall in love with the unoffered bull.
What happened then can be seen from the pictures above.
The famous architect Daedalus, who later also built the labyrinth for the Minotauros, was at that time on the island of Crete and helped Pasiphaë to develop the above depicted “dummy cow” -construction, into which she climbs in the middle picture.

But not only Pasiphaë developed, let’s say, a peculiar sex life. She had cast a peculiar spell on her husband, King Minos, so that when he was with another woman, he would ejaculate scorpions, snakes and centipedes – and kill his loved ones most of the time.

Minos Why do you think Michelangelo painted Minos like that?
By see filename or category – scan: De Vecchi, Cappella Sistina, 1999, Public Domain, Link

The donkey ears are said to signify stupidity, whereby Minos is declared judge of the dead after his own death by Pluto/Hades. The reason for this is the fact that he was a son of Jupiter/Zeus. Hades/Pluto is the brother of Jupiter/Zeus and King Minos, thus something like his nephew. All in the family.

But before all this happened, the child of Pasiphae and the bull, the Minotauros, was locked in a large labyrinth built by the scholar Daedalus (Daedalus and Ikarus).The half man half bull monster is fed with virgins every year and when there are almost no more on Crete, the beautiful king’s daughter Ariadne (the half-sister of the Minotauros) would have been the next victim, but at this very moment the hero Theseus passes by and everything is turning for the better. (Firstly.)
He heads into the labyrinth with Ariadne’s ball of wool, kills the Minotauros and marries Ariadne. But then he has to leave her, for he is to become the mythical founder of Athens.
Apart from the fact that there are unmistakable parallels to Aeneas and Dido Ariadnes fate has not been so bad. She was then found and loved by the cheerful wine god Bacchus/Dionysus.

Theseus Theseus Mosaik. By Carole Raddato from FRANKFURT, Germany – Theseus Mosaic, discovered in the floor of a Roman villa at the Loigerfelder near Salzburg (Austria) in 1815, 4th century AD, Kunsthistorisches Museum Vienna, Austria, CC BY-SA 2.0, Link

A mythical story that changes from sacrifice of a bull to human sacrifice for the (evil) bull and then the dead of the evil animal.
Why that was the case can only be assumed. Gerd Hellmoodhas written an interesting, profound psychological interpretation of the story (told by Dürremat) in German. My approach therefore would be culturally anthropological.
Considering that the upper classes of the Romans and Greeks were probably starting to consume beef frequently, the myth could also be a subsequent or parallel “explanation” as to why it was okay to deviate from the original, probably only religiously legitimated meat consumption.

However, some of the “holy beef” has been preserved. Cultic bull sacrifices were still a big part of the Mithras cult , Jesus was born in a stable “between ox and donkey”, the symbol for the evangelist Luke is a bull and it took a while until cattle developed into a general consumer good.

Burger. By Fritz SaalfeldOwn work, CC BY-SA 2.5, Link

MC MC Donalds branches worldwide. There’s only chicken in India. By Ukelay33 and others, see file history – Self-published work by Ukelay33, CC BY-SA 3.0, Link

Anzahl Filialen Number of branches per million inhabitants. By Karfreitag64Own work, CC BY-SA 3.0, Link

Last but not least, this can be seen in the existence of the goddess Bubona during the Roman Empire. For even though the goddess does not come along with great significance, she was nevertheless the goddess of protection for cattle and oxen for centuries.

And there are other figures like Cyrene, that can probably be linked to the goddess Bubona.

Cyrene Cyrene. By Edward Calvert (1799-1883) –, Public Domain, Link

Cyrene was a nymph whose ancestors included the Okeanos and the sea goddess Tetys. She was not so much interested in the work of women (weaving and sewing), but rather loved to protect her father Hypseus’s herds with sword and shield against savage animals. The sun god Apollo was so impressed by this, that he fell in love with Cyrene, married her and had two children (Aristaeus and Idmon) with her.
The descendants of Cyrene then became hunters, reached high positions (kings, accompanying the Argonauts, founding cities), but it is striking that both Idmon and Aktaion, the son of Aristaeus, died in hunting accidents.
Idmon was wounded by a giant boar and died. The story of Aktaion, Kyrene’s grandson, is a little more drastic.

Not amused The moon goddess Diana is not pleased when Aktaion she (accidentally?) observes while bathing.

Aktaion That’s why she turns him into a deer. By HaStOwn work, CC BY-SA 4.0, Link

Aktaeon Aktaion is then hunted as a deer by his own companions and mauled by his dogs. Public Domain, Link

Similar to the story of the Minotauros, “wild animals” become dangerous for humans in this myth – perhaps it goes too far, but possibly patriarchal or matriarchal thoughts also play a role here. The story of Aktaion (approx. 1200 B. C.) is considerably younger than that of the Minotauros (approx. 1700 BC)

A few speculative, concluding thoughts:
Like the Minotauros, Aktaion is also a “half” human being, because he is still aware of his state of transformation.
Aktaion is created by the moon goddess Diana, the Minotauros is in the responsibility of Neptune, King Minos` and Daedalus.
Both hybrids are killed.

I suspect that both stories may represent the detachment from the “animal” as something “holy”. Because humans (Minotauros, Aktaion) who are over-identified with animals are being killed.
If we consider the initiators – once it was men, once a woman – then all that remains to be said is that both genders were somehow involved in this development.

Lady Gaga Lady Gaga’s meat concert. By John Robert Charlton[1], CC BY 2.0, Link

Anna Perenna

Anna Perenna is a quite unknown Roman goddess, who was worshiped in ancient times in a small shrine on Via Flaminia. Besides, she had a sanctuary in Sicily, and in Rome itself, there was a well at which she was celebrated in honorable festivals.

The origin of Anna Perenna lies in the dark. She could
1. have been an ancient Etruscan mother-goddess,
2. Perhaps she was (also) the sister of Dido, a Carthaginian queen,
3. or she was an elderly woman, who had taken care of the plebeians (the simple people) during the Roman class struggle – and was therefore honored by them as a goddess.

Anna Perenna also has many references to other goddesses, especially the moon goddess Diana / Artemis.

In the following, I will write about the possible origins of Anna Perenna, starting with the celebrations for the goddess.

Via Flaminia

Part of the Via Flaminia, which connected Rome with the Adriatic coast. By No machine-readable author provided. Samba~commonswiki assumed (based on copyright claims). – No machine-readable source provided. Own work assumed (based on copyright claims)., Public Domain, Link

Brunnen Anna Perenna Finds from the fountain of Anna Perenna. By Self-photographed by Szilas in the Museo Nazionale Romano – Terme di Diocleziano – Own work, Public Domain, Link

Anna Perenna Possible profile of the goddess on a coin (found in Italy or Spain), 1st century BC.
By Classical Numismatic Group, Inc., CC BY-SA 3.0, Link

I wonder if the custom of throwing coins into a fountain is probably due to Anna Perenna?
In addition to these “money sacrifices”, feasts are also known in honor of the goddess.
Her main day was celebrated in March. It is said that wine was pouring, and there were rough jokes and obscene songs. It was a feast for the common people, the so-called “Plebeians,” celebrated in the Ides, which took place about the full moon time.

The Roman calendar (a moon calendar) had certain dates for each month based on the moon times.

Ides (full moon),
Calends (New Moon)
Nons(?) (latin: Nonae) (increasing moon)
Terminalia(?) (decreasing moon)
(For Nonae and Terminalia, I could not find a certain translation.)

In total, there were 13 months. Most of them are still known today, though they have other names, and the Romans had a 13th “leap month” called Mensis intercelaris, or – according to Plutarch, – Mercedonius. The calculation of the switching month was extremely complicated and therefore in wartime sometimes was omitted. Normally, the month Mercedonius was “switched” three times over a period of eight years, and then appeared between February and March.
It is controversial to what extent the switching month also had an impact on interest rates. It is possible that interest would have stopped during this month. (Coin money – in an extension, as we know it today, including rental, etc. appeared for the first time in the 3rd century BC (in Greece, Rome, Persia, India).

When you look at the main festival of the goddess Anna Perenna, it has to be noted that the first full moon in March is close to the equinox of spring. In some modern cultures (Iran, etc., Nouruz) the beginning of the year is fixed at this event. The New Year begins when the “light” (day) just overtakes the “darkness” (night). In our Christian culture, on the other hand, the beginning of the year lies in the period of the winter solstice (when the days are getting longer) around 21/22. December and January 6th. Among other things, this was due to the Romans who, in the second century BC, decided to start the year of office/service on the first day of January, though the official New Year’s Day still remained to occur in March.
There are far more other cultural ways to end/start the year. It, therefore, seems to be difficult to identify which date was the “most original” one. It is noticeable, however, that the younger dates of beginning have moved away from the cosmic events.

Bild mit verschiedenen Tag und Nachtgleichen Overview about equinox and so on. By Horst Frank aus der deutschsprachigen Wikipedia, CC BY-SA 3.0, Link

solstice An illustration of solstice. CC BY-SA 2.0, Link

But whenever the year begins and/or may end, the following is certain:

Ende des Jahres The old year will be history. By John T. McCutcheon – Cartoon by John T. McCutcheon, scanned from book “The Mysterious Stranger and Other Cartoons by John T. McCutcheon”, New York, McClure, Phillips & Co. 1905. Book reprints a collection of McCutcheon’s cartoons, some dating back a few years., Public Domain, Link

It should be noted that similar to the development of “earth” and “wind/rain/thunder” to more abstract versions = gods and goddesses, the division of time into a phase with “beginning” and “end” is an invention of man in the past thousand years.

Starting from the possible origin or first idea of God as “earth mother” and “weather god”, it would be conceivable that the division of the year was also based on this.
The following thoughts are hypothetical and speculative, but it seems logical to me that the cycle of sowing, rain/fertilization and harvest, which was so important for the early man, served as the basic structure to divide time into pieces.
If you add the concept of anthropomorphic beings like “weather god” and “mother earth”, which mutually enjoyed each other, then only the question arises when “it” really begins.
Does life begin with “fertilization”? = Start of time/a new circle in spring.
Does life begin with the return of the sun, with hope for “fertilization”? = The year starts in the winter season.
Does life go along with birth? = Beginning of the year at harvest time.
Maybe spring is already a kind of “birth”?

So, even if differently interpreted, there are fundamental similarities in all cultures of the world concerning the beginning of the year.
1. Orientation on a cycle of increase and decay.
2. The division of this cycle into ever smaller and more precise time bits.

Lebenskreis Circle of life. Bulgaria. By Edal Anton LefterovOwn work, CC BY-SA 3.0, Link

Kreis des Lebens Wheel of life. Northern India. CC BY-SA 3.0, Link

Stonehedge Stonehedge. By Janßonius – Biblioteca Nacional de España, Public Domain, Link

Consider what has become of the weather gods.

Etruscan woman holding an egg Etruscan woman holding an egg (symbol for fertility and rebirth). By Anonymous (Etruscan)Walters Art Museum: Home page  Info about artwork, Public Domain, Link

The circle of the year is closely linked to the goddess Anna Perenna. Because her second name “Perenna” derives from the Latin adjective “perennis”, which means “annually recurring”. She was – as mentioned above – probably an Etruscan goddess. The Etruscans were already living on the Italian peninsula before the Romans, and they probably came from the Oriental region (Mesopotamia) before the first millennium BC.

Anna Perenna was probably revered as a classical mother deity, and then she was given different attributes over time. For example, as a “savior” of the plebeians who, according to legend, once emigrated from Rome because they no longer wanted to work there for the rich patricians.
The above-mentioned relation to Dido’s sister is also interesting for, from the middle of the first millennium BC, male divinity gradually dominates the faith of mankind. Clearly, this can be seen in the emergence of Manichaeism, Mithraism, and Christianity around the 1st century AD.

Mithraism Mithras and bull. Public Domain, Link

Mani Mani, the founder of Manichaeism. Public Domain, Link

Jesus Jesus and four archangels. By Internet Archive Book Images book page:, No restrictions, Link

The story of Dido – and Aeneas – represents multi-plane, this shift in thinking away from female to male gods.
Aeneas, the patriarch of the Romans, who had fled Troy and was to find a new home at the behest of the gods, landed during his journey across the Mediterranean sea in Carthage, which later became so hostile to Rome. (Three Punic wars, Hannibal, from the 3rd century BC onwards – that is historically testified and “correct,” and not a myth as the story of Aeneas and Dido.)
In Carthage, Aeneas met the beautiful queen Dido and fell in love with her immortal.
But Aeneas was not allowed to spend much time with his new love. The gods, especially Jupiter, who send the messenger-god Mercury, urged him to continue his journey and fulfill his destiny.
What Dido thereupon did can be seen in the following picture.

Dido Dido kills herself. By Augustin Cayot (1667-1722)Marie-Lan Nguyen (2011), Public Domain, Link

But not enough. As it can be seen in the picture above, Dido kills herself, whilst standing on a “pedestal” of wood. The odds are that she has burnt herself at the same time. All this happened on the beach of Cartage, where Aeneas could (and should?) see her as he moved with his crew to the coast of Italy.

Here a picture from happier days:

Aeneas und Dido Aeneas and Dido meeting for the first time. By Nathaniel Dance-HollandXQGCpNt3tbJiAw at Google Cultural Institute, zoom level maximum Tate Images (, Public Domain, Link

Well to be seen in the background (left side) is Dido’s sister Anna. The Anna, who also is a possible match to “Anna Perenna”. Anna always stood by Dido, assured her even of the relationship to Aeneas.
After Dido’s death, Anna had to flee from Carthage and was finally turned into a river nymph after a long-term odyssey across the Mediterranean sea.

Perhaps it is going too far to say that the death of Didos is mythically a kind of “endpoint” of worshipping female deities. A closer look at Dido herself would be necessary, who actually appears here rather on the verge of “Anna Perenna”.

Anyone wishing to find some information about her, you can find it in the Wikipedia article here.
However, the article lacks in reference to the Carthaginian religion, which is, by the way, difficult to reconstruct since the victors over Carthage (the Romans), of course, did their best to condemn the city.
Thus, the story of Aeneas and Dido could also “only” include the fact that Vergil (the author of the so-called “Aeneis”) wrote a beautiful founding history poem and praise to Rome.

By the way, Aeneas himself lived happily ever after – and together with several women. (Perhaps even with Anna, the sister of Dido.)

Indeed, Odysseus, another Mediterranean traveler, whose myth is a little older than the Aeneis (about 9th century BC), despite many affairs finally returned to his one and only wife Penelope.

KreusaAeneas with his father Anchises on his back (who holds the house gods), his son Askanius in the foreground and Kreusa, his first wife, who unfortunately did not manage to flee from Troy.
By Federico BarocciWeb Gallery of Art, Uploaded to en.wikipedia 03:45 28 Jul 2004 by en:User:Wetman., Public Domain, Link

Lavinia Aeneas Roman wife Lavinia with her mother Amata and Bacchantes. By Wenceslaus Hollar – Artwork from University of Toronto Wenceslaus Hollar Digital CollectionScanned by University of TorontoHigh-resolution version extracted using custom tool by User:Dcoetzee, Public Domain, Link

Odysseus und Penelope
When Odysseus returns from his odyssey, he first has to fight all the suitors who had gathered around his wife Penelope. Those were the days! By kladcatWoodcut illustration of Odysseus’s return to Penelope, CC BY 2.0, Link